Showing posts with label the UN. Show all posts
Showing posts with label the UN. Show all posts

Wednesday, March 9, 2011

"When a leader's only means of staying in power is to use mass violence against his own people, he has lost the legitimacy to rule and needs to do what is right for his country by leaving now." The White House issued this written statement five days after Qaddafi had turned in violence on his own people who were protesting unarmed in the street. Nearly three weeks after the first day that Qaddafi had lost legitimacy, President Obama tried to raise the pressure on the Libyan dictator further by talking about “a range of potential options, including potential military options."  Yet by then the politics of such intervention were getting more complicated by the day, according to The New York Times. The paper reported that critics were contending that the White House was too much concerned about perceptions, and that the administration was too squeamish on the military options on account of the preceding administration's invasion of Iraq based on a claim of danger to the United States from Saddam's access to WMD. Even the critics acknowledged that the best outcome militarily would be for the United States to join other nations or international organizations rather than go it alone. About a week after the president's hint of military options, the E.U. decided not to impose a No Fly Zone. A few days later, the Arab League, which, according to The Hoffington Post, had already barred Libya's government from taking part in League meetings, issued a statement that Qaddafi's government had "lost its sovereignty." The League decided to establish contacts with the rebels' interim government, the National Libyan Council, and to call on the Security Council of the U.N. to impose a No Fly Zone on Libya.  In a statement, the Arab League asked the "United Nations to shoulder its responsibility ... to impose a no-fly zone over the movement of Libyan military planes and to create safe zones in the places vulnerable to airstrikes." It would not be until March 18th, nearly a month after Qaddafi had first had weapons used against the protesters, that the Security Council would act. According to The New York Times, "After days of often acrimonious debate, played out against a desperate clock, as Colonel Qaddafi’s troops advanced to within 100 miles of the rebel capital of Benghazi, Libya, the Security Council authorized member nations to take “all necessary measures” to protect civilians, diplomatic code words calling for military action." Within days, according to The New York Times, "American and European forces began a broad campaign of strikes against the government of . . . Qaddafi, unleashing warplanes and missiles in the first round of the largest international military intervention in the Arab world since the invasion of Iraq."

Analysis:

It is tempting to focus on weighing the pros and cons of the military engagement, including how it came to be decided (It took too long), whether the genuine motive was oil or human rights (I suspect oil), and whether we were being consistent, given abuses against protesters going on in Bahrain and Yemen at the time (We were not, and this points back to the motive being to stop or reverse the gas price increase caused by speculators overstating the supply-impact of political instability--see my essay criticizing corporate political risk analysis and its self-fulfilling prophesy).  To be sure, I weave these matters in my analysis, even if merely implicitly in some of their aspects. However, I prefer to bring out dynamics that might otherwise be overlooked by tracking events on the ground. I approach the Libyan case as a learning opportunity that can be placed in a larger framework oriented to the long-term. Hoping for a progression in the way the human race organizes itself, I look at ways in which international organizations can be reformed and principled leadership involved to protect and defend citizens' human right to life against encroachments by their own governments. As a backdrop to my argument, I submit that the matter of whether or not to engage in a military intervention can be thought of in terms of a window of opportunity with respect to human rights. After discussing this matter, I turn to the matters of international organization reform and principled leadership geared to human rights. While this essay is long, I beg the reader's indulgence in my attempt to proffer a substantive treatment of the subject. My aim is not limited to agreement; I hope my thoughts and reasoning, and even the values I presume therein, stimulate (or provoke) the reader to greater thought and proposals than I can muster.

"This is a window of opportunity for the United States," Zahi Mogherbi, an adviser to the Libyan rebels' interim government, had said weeks before the Security Council's vote. The most basic shift that had occurred in the three weeks between Obama's two statements was from a government turning on its own people to a military divided between being loyal to Qaddafi and supporting of the rebels.  Even though the eventual international fire power is not without merit in protecting Libyan civilians, I contend that it is far easier to justify external military intervention against a government that has turned on its own unarmed people because such a basic betrayal involves a complete loss of legitimacy to rule, as the Obama administration noted in its statement five days after Qaddafi's decision to kill protesters.  By the time the conflict had become one between armed rebels and the military loyal to Qaddafi--that is, what the West was calling a civil war--the window to boldly declare with military force that the Libyan government would not be allowed to turn on its own (unarmed) people--had passed. The protesters had been replaced by rebels. Even if successful external military intervention was still possible, the human rights justification had weakened because a government is on firmer ground in fighting armed rebels. As the saying goes, it takes two to tango. To be sure, Qaddafi's forces were killing unarmed civilians "without mercy," according to the tyrant himself; the human rights element had not dissolved even if it was extant with contests taking place on the field of military battle.  Even so, just five days after the government of Qaddafi had turned on the people it was to protect, the claim that Qaddafi had lost the right to rule was being overlaid by the observation that Libya was entering a civil war with two armed camps. As the saying goes, it takes two to tango (though dancing alone or in a group seems to be the rule in techno music nightclubs). The transition from a human rights violation to the more ordinary civil war can occur in days in a fast-moving situation on the ground.  Referring to the window that was rapidly closing for military intervention, Zahi Mogherbi observed of the U.S. Government, "They are not taking it or they are taking their time."

Even if military action being delayed a month so diplomatic channels could result in a U.N. resolution could ultimately facilitate or bring about Qaddafi's downfall (hence such action is worthy of support), President Obama missed the window of opportunity in which he could have claimed to be stopping Qaddafi from violently turning on his own people rather than from winning a civil war by going after civilians and rebels in rebel areas. Talking to reporters on March 19th, the first day of the U.S. involvement in the action, Obama said, "we can’t stand idly by when a tyrant tells his people that there will be no mercy.” But the president did stand idly by, for roughly a month since Qaddafi's violence on February 21st.

Both the idiosyncratic and bureaucratic features of the diplomatic route that the U.S. and E.U. choose to take point to the need for a new international mechanism if the world wants to protect and defend--in real rather than diplomatic time--the human right of civilians to life when their own respective governments are acting to sever that right. Absent such an expedited mechanism, principled leadership by individual rulers with significant military force are obligated by a universal duty of conscience to fill the gap rather than wait on diplomats to make deals. The basis of such leadership would not be a self-serving desire to be the world's police or to protect some vital resource such as oil; rather, the operative principle would be what David Hume calls the sentiment of moral disapprobation, which all non-sociopath human beings feel at the sight of unjust harm.  I begin with the institutional reform argument, after which I discuss the naturalistic basis of principled leadership.

Governments siding with rebels against a ruler the other rulers don't like is far more familiar in international diplomacy, and thus readily routinized, than is standing on principle with teeth. It is thus no wonder that the politics became more complicated by the day as Obama consulted with allies before the Security Council's vote.  In short, the American president had missed the window when a non-routine idiosycratic decision to stop Qaddafi's violence against the protesters could have been taken in the realm of human rights rather than stopping a civil war. Obama rather quickly faced institutional and diplomatic hurdles involving other countries and international organizations. It could have been predicted, for example, that Hilary Clinton's statement that the matter must be decided by the U.N. would meet with Russia's apparent refusal to go along with even a no fly zone--that is to say, with paralysis until a deal could be made. Such is the nature of routine international relations: both the U.S. and Russia evinced the rigidity and absolutism (my way or the highway) of international diplomacy that eventuates the need for one government to pay off another. In the case involving Libya, the rise in oil prices was undoubtly in the mix motivating a deal; such an inducement, and indeed economic incentives in general, cannot necessarily be relied on to close such deals. Therefore, even if it is successful in particular cases, international diplomacy leading to a Security Council affirmative (i.e., non-vetoed) vote cannot be relied upon even for eventual action. it is certainly not set up to act on the expedited basis that is required to arrest human rights violations in real time. In short, the world needs another mechanism.

 Lest it be thought that the Arab League could be consistently relied on to de-recognize a member government's right to sovereignty, the League's decision against Qaddafi in particular was informed by the particular circumstances at the time.  According to The Hoffington Post, "Amr el-Shobaki, an Egyptian political analyst, said the decision reflects the upheaval in the Arab world, which also includes serious unrest in Bahrain and Yemen as well as rumblings of anti-government dissent in Saudi Arabia, Jordan and Iraq. . . . El-Shobaki also said Gadhafi has few real friends among Arab leaders – he has publicly clashed with and insulted many of them, including at Arab League summits." Rather than showing itself as a check on governmental abuse in the Middle East that the world could rely on, the League evinced concern for its members' internal political stability and dislike for a particular ruler. To the extent that the Arab League's request was requisite for the Security Council's vote oking military intervention, not to mention it just being debated, the entire chain of international diplomacy in this case can be seen as highly particular to this case, and therefore not necessarily to be triggered the next time a dictator turns against his or her people.

Therefore, lest mankind be left to the trepidations of indecision at the expense of arresting human rights violations in real time and to the self-interests of rulers as governments around the world and their international organizations hinge on the contingencies particular to the cases, I contend that either a permanent mechanism that involves a transfer of some governmental sovereignty beyond the nation state be designed and instituted, and, in the meantime, that some courageous ruler establishes the precedent of principled leadership to stop an abusive ruler in the act (or at least to divert his attention). While principled leadership would be an advance, it would only be of temporary utility, as leadership is not as long-standing as are institutions. With an accompanying transfer of sufficient governmental sovereignty (while designing a check to prevent abuse), an international institution can act in a timely manner befitting the timeline of human rights violations.

Going through the U.N. as it was initially designed cannot be relied up to stop or mitigate the violation of human rights by rulers unless some governmental sovereignty is transferred to the Security Council (e.g., no vetos). As discussed above, the existence of vetos translates into the need for governments to be essentially paid off, and such deals and the economic constallations conducive to them cannot be relied upon on a consistent basis because they are idiosycratic to the parties of the deals and the particular geo-political and economic context (as well as the particular villain). The combination of the vetos in the Security Council and the sheer diversity of opinion that one can expect in body representing over two hundred countries around the world--specifically, the diverse views on the nature and extent of national sovereignty--make it virtually impossible for the U.N. to proffer effective responses with teeth in real time. In dealing with Qaddafi, it took the Security Council about a month, and who knows but the governments themselves what China and Russia got in exchange for their abstentions.

As an alternative or co-reform, NATO could be reformed in its governance such that an expedited procedure could be devised to assess and possibly respond to a human rights violation by a ruler inside or out of NATO. While weighing the options on Libya, President Obama indicated that bureaucrats at NATO headquarters were weighing the options of the alliance attempting a joint military involvement, but NATO decisions take place in the allies' respective capitols rather than by bureaucrats at NATO.  This arrangement of power in the alliance inexorably makes for slow decision-making, even when a window of opportunity is brief. Because the diversity of opinion is likely to be less among NATO members than at the UN Security Council because NATO is on a smaller scale, that alliance is the more suitable agent to gear any military response to a government "gone rogue."  For this to be possible, some governmental sovereignty must shift to the alliance so a council or office holder standing for the entire alliance can make a timely decision. Just as an external military intervention itself implies that national sovereignty (e.g., of Libya) is not absolute, the same qualification must needs be applied to NATO for it to serve as a viable stand-in for the world in "just saying no" to continued governmental betrayal.

Given the staying power of the absolutist interpretation of national sovereignty, principled leadership might be the best the world could hope in the meantime. For example, the U.S. President or E.U. leaders could boldly make a stand against a government turning against its own people and intervene unilaterally or in a joint U.S./E.U. mission. Each of these unions is empire-scale, and thus would carry a lot of weight in standing on principle not just by saying that a ruler is no long legitimate, but also actively stopping him or her in real time. To be sure, to the rest of the world there would be more credibility involved when such an intervention is not limited to one region or two unions. In the Libyan case, the U.S. was indecisive from the outset and the E.U. was too divided and state rights' oriented.

 Governors of countries can discern the need to act quickly to respond in real time before a window closes from when an issue should be turned over to diplomatic channels. I suspect that the people of the world have come to the conclusion that the doctrine of the absolute right of national sovereignty is antiquated because it is incompatible not only with there being boundaries to legitimate rule, but also with the defense of human rights from across a political border. That is to say, the absolutism is incompatible with the interconnected world's growing demand that human rights be respected even by those in power.  Hence it should be no surprise that the world was dismayed by the shuffling by the Obama administration and the leaders of the E.U. while a dictator was on his own people.  Had the E.U. (or some of its state governments) and/or the U.S. exercised force based on principled leadership before the window of opportunity had closed, the world would have crossed a threshold through the establishment of a new precedent. Governments abusing their own citizens will have been put on notice rather than enabled like alcoholics by ineptitude and indecision until a possible Security Council resolution could be passed. A coalition of the willing is likely to naturally form in little time after a principled leader has taken a stand in action and not just word. Such a leader would not be delayed from endless debate on his or her country's best strategic interest; rather, he or she would act on principle. 

Although nearly a month after Qaddafi first turned on his compatriot protesters, Sarkozy expressed a principled basis for the external military intervention that had begun that day (albeit having waited for the Security Council's action a few days before). Referring to the "murderous madness" of a regime that has "forfeited all its legitimacy," Sarkozy justified the involvement of his airforce fighters as he spoke "in the name of the universal conscience that will not endorse such crimes." A universal conscience is rooted in human nature; such a basis is not conditional on a U.N. resolution. From his state capitol in the fractured E.U., Sarkozy made a principled declaration that resounded like a shot heard round the world--carried almost instantaneously as though by reflex by a mass of humanity "tweeting" through the ether. He asserted that it is our duty to respond to the anguished appeal of civilians.

                                          From NYT, March 20, 2011
What Sarkozy neglected to say, however, was that the appeals had begun roughly a month earlier when Qaddafi's henchmen began shooting down funeral mouners in the streets of Tripoli. To be sure, Libyan protesters-turned-rebels who would have been subject to Qaddafi's "no mercy" were surely saying, "better late than never," as they stood on the dictator's ruined tanks after the first bombing campaign of the international coalition. Even so, a bystander could certainly be pardoned for surmising that the duty to respond without standing idly by had been triggered in America and Europe by a desire to lower gas prices or even to keep them from going still higher than they had in the previous two or three weeks--a consumer-driven political response, in other words. A fundamental moral duty, meaning an obligation to act, that comes from "the universal conscience" of human beings, does not 'click in" as soon as political self-interest chimes in. The window for such a duty as the primary and genuine motive closes as time and selfish considerations are allowed to intercede and the immediacy of the felt-conscience fades. To grasp this point, it is necessary to discuss the nature of the duty's basis in human nature.

 The duty, being as universal as is conscience (i.e., excluding socio-paths and Yankee fans), is sourced in a naturally-felt psychological sentiment of misapprobation, which David Hume argued constitutes moral judgement itself. This sentiment is naturally felt in watching or learning of unjust harm, such as from a governor of a country turning against his own unarmed people by wantonly having them killed simply for protesting. Of course, while still active in the case of civilians, this feeling/principle is mitigated when it is armed rebels who are being killed--hence the window of opportunity for a human rights-based principled leadership. It is natural for any human being to be filled with utter disgust at the squalid sight of innocent civilians being shot by government troops. So it is also natural for a person to want to step in and stop the atrocious harm at once. The natural propensity of compassion manifesting in instantaneous word and deed is also evinced in a person who pulls a rapist off a young woman on a city street while people passing watch while quietly conferring with each other on what, if anything, they can or should do before they continue on with their plans. Such bystanders, unfortunately all too common in the world, are mere epigones in the human race; they are hardly natural leaders even if they have gained the power of political office by having woven words of saccarine silk. The person taking it upon himself to pull the rapist off the defenseless victim, on the other hand, is a natural leader in touch with his own humanity; he is thus able to act with humanity. He is not presuming to be his own police force for the city; rather, such a person is instantiating the highest that humanity has to offer: caritas naturalis, seu benevolentia universalis (natural higher human love raised high rather than remaining low in lust for power, money, or sex; that is, love as universal benevolence).

In conclusion, were the world not so focused on Qaddafi during his escapades, we might have used the ferociousness of his violence against civilians to evaluate not only the way other rulers reacted (or failed to react), but also what institutional reforms could have expedited the process befitting the nature of human rights violations and how principled leadership could override political expediency and bureaucratic meandering, even if only in theory yet. To be sure, principled leadership is contingent and short-lived, given the nature of leadership itself. For this reason, even in the event of such leadership manifesting and establishing a precedent, the world would be well advised to continue to work toward an international institutional mechanism that has some real teeth in protecting unarmed citizens from their own rulers. Even in the excitment over the Security Council's sanctioning of "all necessary means" to protect Libyan civilians, the world would be wise to ask: how could the process have been better from the standpoint of defending human rights? The key to the institutional reform, the world would realize, is the same as the rationale for removing a sitting governor: the qualification of national sovereignty from the absolutism advocated by Jean Bodin and Thomas Hobbes in the sixteenth and seventeenth century, respectively. For these two thinkers, only God's law can restrain the power of a human sovereign, and then most probably in the ruler's afterlife. According to Hobbes, for example, the human sovereign--the Leviathan, or king of the proud--has the exclusive right within his kingdom to interpret divine law (even such authority was thought by Hobbes necessary to avert civil war in the contentious seventeenth century in Britain). In any case, political theory in the twenty-first century need not be held hostage by an antiquated theory devised in and for a very different context and distant time. Technology alone has made the world much more interdependent, and thus in need of stronger international agency, albeit with adequate checks and balances to prevent abuse of the added authority.

Add a Comment or Question: http://t.co/CDaD44C

Sources:

http://www.nytimes.com/2011/03/08/world/middleeast/08policy.html?pagewanted=1&_r=1&ref=todayspaper
Jim Michaels, "Is Libyan 'Window of Opportunity' Closing?," USA Today, March 10, 2011, p. 6A.
http://www.huffingtonpost.com/2011/03/12/arab-league-asks-un-for-libya-no-fly-zone_n_834975.html
http://www.nytimes.com/2011/03/18/world/africa/18nations.html?hp
http://edition.cnn.com/2011/WORLD/europe/03/19/france.libya.meeting/index.html
http://www.nytimes.com/2011/03/20/world/africa/20libya.html?hp

Tuesday, February 22, 2011

Libya and the World: A Higher Calling

On February 21, 2011, Libyan military aircraft fired live ammunition at crowds of anti-government protesters in Tripoli. "What we are witnessing today is unimaginable," said Adel Mohamed Saleh, an activist in the capital. "Warplanes and helicopters are indiscriminately bombing one area after another. There are many, many dead." Arabiya television put the number killed on that day alone at 160. Gadhafi's son had vowed on television the day before that his father and security forces would fight "until the last bullet." I suspect that few people were surprised to find that Gadhafi would mount a sustained vituperative effort against the pro-democracy movement that was sweeping through the Middle East. "These really seem to be last, desperate acts. If you're bombing your own capital, it's really hard to see how you can survive, " said Julien Barnes-Dacey, Control Risks' Middle East analyst. "But I think Gaddafi is going to put up a fight ... in Libya more than any other country in the region, there is the prospect of serious violence and outright conflict," he said. As the world received reports of the massacre, a latent question not being asked was whether the world (or even a coalition therein in case of a holdout like China) has the right or an obligation to intervene militarily to stop the offending regime against its own defenseless people. I contend that there is such a right and moral obligation--meaning that national sovereignty does not extend to crimes against humanity. Sadly, at the time of the Libyan protests and Gaddafi's retaliation, the world's government offiicals were still largely impotent and disorganized.

Even if not sufficiently for his regime to collapse, Gadhafi's obstinancy was being undercut right out from beneath him. As the the military was escalating its attack on unarmed citizens inside Libya, something else--something rather astonishing--was happening. Rather than putting up a united front to the world against the opposition, the government showed itself to consist of men whose participation in Gadhafi's government was not unconditional. Could it be that the Nuremburg verdicts against the Nazis in 1948--the ruling that blind obedience is not excuse for even government offiicals and employees being held accountable--was finally being heard?  That is to say, might it be that in addition to conscience, the emerging judicial enforcement at the International Criminal Court was having a slight (but significant) impact even as crimes against humanity were being committed?Libya's former ambassador to the Arab League in Cairo, Abdel-Moneim al-Houni, who a day earlier resigned from his post to side with protesters, issued a statement demanding Gadhafi "be put on trial along with his aides, security and military commanders over the mass killings in Libya." Were the former ambassador's warning having a real impact in real-time on government offiicals, this would evince real progress for the human race. Specifically, the realization by oificials while they are in power that they might be held accountable for their role in harming their own people could, with the help of conscience, mitigate how far a regime can go in "punishing" its people for their natural proclivity to protest injustice.  There is some evidence that government officials who might have held tough a decade earlier were having second thoughts and, crucially, acting on them.

For example, as the Libyan military was trouncing on marching mourners, Justice minister Mustafa Abdel-Jalil reportedly resigned from his post to protest the "excessive use of force against unarmed protesters." Also, at least two Libyan air force pilots defected to Malta rather than shoot on defenseless citizens. Lastly, Libyan diplomats abroad explicitly backed off supporting the country's dictator. For example, a Libyan diplomat in China, Hussein el-Sadek el-Mesrati, told Al-Jazeera, "I resigned from representing the government of Mussolini and Hitler." Even more astonishing, Libya's ambassadors at the United Nations called for Gadhafi to step down as the country's ruler. Deputy Ambassador Ibrahim Dabbashi said that if Gadhafi does not relinquish power, "the Libyan people will get rid of him." The staff of Libya's mission to the United Nations declared allegiance to the people of Libya, instead of to Gadhafi, a spokesman said on the day on which Libyan jet fighters turned on the citizens they were to protect. Traditionally, it has been thought that governments are the members of international bodies such as the UN.  That it might actually be the people of a country who are represented in a confederation would be revolutionary (this is typically thought to be in part the case in a federal government, rather than in an alliance or strictly international organization). Ambassadors representing a regime conditionally goes along with al-Houni's statement even on the day when bullets sprayed on the Libyan people from the air, "Gadhafi's regime is now in the trash of history because he betrayed his nation and his people." In other words, Gadhafi's regime had already lost its legitimacy, and thus its right to represent the people abroad (and at home). 

To be sure, autocratic regimes are not necessarily populated by people of concience or even foresight (e.g., concerning possible prosecution at the ICC or even domestically). When Gandhi was asked how non-violent non-cooperation could ever hope to work against an invading and occupying Nazi force, he acknowledged that many would be harmed for the sake of truth, but ultimately the dictators are already destined to the trash-bin of history. Progress comes by painfully slow steps in this world of flawed humanity.  One novelist on the American Civil War observed, if we are angels, then surely we are killer angels. Was it some cruel joke? one might ask God.  Why?  Yet if the pro-democracy movement in the Middle East could teach us--meaning all of us--anything, it might be that we, acting together, can push the boulder a bit further up the hill. We need no longer accept the existence of regimes that betray their people, and in February of 2011 the world realized its efficacy in making this so. It is as if in one voice we finally exclaimed, "No, we will not go softly into the night. We will stand up and they will back down!"

As the people in the Middle East were pushing up against the dead weight of history, the rest of us were with them--indeed, being transfixed and humbled by them as they marched against dazed tyrants who had not yet realized that their day had already passed quietly into the night to be replaced by the first light of another dawn. Perhaps, just perhaps, there is a progression in the eternal recurrence of night and day.

Source: http://www.msnbc.msn.com/id/41700027/ns/world_news-mideastn_africa/

Monday, February 21, 2011

Our galaxy, the Milky Way, has a black hole. If this is news to you, there is no need to go hide under a rock. It turns out our black hole is not the biggest by far, and it doesn't spew out a lot of excess energy that falls into it. Even so, it is ours, and we can be glad that we have one of our very own even if it isn't the biggest one on the block. In case you are interested in seeing it’s baleful look in a picture, I’ve got bad news for you; it is invisible. No light can bounce off it.  You are probably wondering how the scientists found it.  Well, they knew that black holes are in the center of galaxies, so the crafty lab coats used ultraviolate light to find our center because there is too much gas there for much there to be visible to us.  The scientists noticed that the speed of stars speeds up around a certain point and posited the existence of a highly-dense black hole.

Using the phenomenon of black holes as an analogy, political "scientists" might investigate whether power, whethere in business, government or society, tends by its very nature to consolidate. In the Micheal Moore documentary on capitalism, two members of congress point to the immense power of an anti-democratic corporate banking elite that was able to turn around the House vote on the bank bailout (TARP) using the democratic leadership as runners. If so, such power was invisible to the public. Likewise a black hole is of course invisible. In the case of the banking elite, we couldn't point our fingers at who exactly gave the marching orders that turned around the no-questions-asked government loans to the banks too big to fail.  Nor do we, or will we, know who told the U.S. Senators: hands off meddling in foreclosures.  Indeed, we shall have no idea whether a power behind the throne told Congress not to even debate the alternative of giving the TARP money directly to home borrowers in trouble.  That this was not seriously debated for foreclosures involving mortgages that banks and mortgage companies should not have given in the first place hints of the existence of a massive albeit hidden political black hole. Finally, such a black hole may have been behind the administration's decision not to push for banks too big to fail to be carved up while extant rather than simply "orderly liquidated" once they have fallen under their own weight.

Neither the American people nor the American media companies go far enough in investigating even the existence of invisible black holes in the American political universe, let alone what damage they do from the standpoint of the public or common good.  Micheal Moore suggests that Citibank and Goldman don’t fear popular election much because they expect the 1 person, 1 vote thing won’t turn on them because most people think they could be in the elite too. The financial elite is 1% of the vote; 1% of the population holds 90% of the wealth, so if the other 99% happen to wake up and notice, they might take back the reins. The big business would be worried, but, alas, Wall Street is not shaking in its golden boots. As to why, I would add to Moore’s explanation by pointing to the extent to which Americans are manipulated without even knowing it.  Lest it be missed, the gaint media companies are corporate too.

Is it an accident, for example, that so many stories on Afganistan pop up when it is in the interest of the defence contractors? Are they simply using the people to urge Congress to support a surge?  I would call this “direct manipulation” because we are being summoned to debate what has been put on the table for us.   The other kind is “indirect,” which involves a political black hole keeping an issue or policy-option off our radar screens.  President Obama’s suggestion, for example, that the banks too big to fail be reduced in size (and money) so they would not be so dangerous in failing, quietly went away. In looking for indirect manipulation, the important thing to notice is the absence of  any visible event or change that could explain the removal of a proposal by some new issue being covered by the media. We ought to be examining what political black holes do not want us to talk about because of private interests. For instance, we now know that health insurance companies gave their surrogates "death panel scare stories" to fan out discussion of a public alternative in health insurance.  Scaring a proposal off the radar screen is among the silent weapons used by political black holes.  Again, the source of such weapons is invisible.

So like sheep, the American people is led to debate or focus on something or to forget something else, In the process, we are unwittingly giving up, or failing to grasp, our democratic power, which can be used for the public good. To be sure, there are excesses and drawbacks in democracy and these too should be discussed, but there are hidden dangers to political black holes, and we miss these if we do not even know that such things exist.  That is to say, the democracy we do have may be rather wan in comparison to the gravity of the political black hole at the center of our political society.

Perhaps the question on your mind is:  So how do we get it back?   It might involve nothing short of waking up out of the Matrix.  So many of us don’t realize how much we are being manipulated.  Realizing it, and not tailoring our thoughts and discussions along its lines will wake others.   Once people start waking, we can start to look for candidates who do not, like Obama, take a $1 million from Goldman after promising real change.  We need candidates willing to forego being bought out by the elites who sense that democracy might possibly get the upper hand in an election.  Pay particular attention to the matter of teeth in such candidates’ proposals with respect to big business…and ask at their speeches whether they are taking money from the establish that has a vested interest in the status quo.  Don’t buy the “I’m not influenced by money.”  …which should be treated as a laugh line.   If you find genuine candidates willing to effect systemic change even where it is at the expense of the big corporate players, know that the elite will offer such candidates so much if the elite view the candidates as viable and  not under their control.  Control, by the way, can be more subtle than using a leash.  This is perhaps my major point here…political black holes are invisible and yet their anti-democratic gravity is HUGE…even as it is in a tiny space, or office.

In the Roman Empire, the games in the arena (which means “sand” in Latin) were a devise to distract as well as mollify and entertain the masses.  Today, we have American Idol and the Super Bowl, as well as the World Series.  Besides their entertainment value made possible by the talent involved, these idols are effective in gravitating popular attention…and this can be useful to the extent that the US is a plutocracy (i.e. ruled in the interest of the top 1% of the wealth) and vested powers fear the 1 person, 1 vote power of democracy.  But as Micheal Moore points out, Citibank and Goldman Sachs can rest easier knowing that many of us don’t use the power of the vote to take from the banks because many of us believe we might be among the plutacracy one day. 

I would add that we tend to be easily manipulated into following the media’s current (which, kein Zufall, tends to move around the interests of the major houses so as not to disturb the islands of capital).   We stop wondering about the distant promises to do something about the banks too big to fail because the media has conveniently stopped reminding us.  We forget that an option is to break up the banks too big to fail (which, by the way, have gotten bigger since September, 2008 and are still active at the casino).  We unthinkingly join the media in debating Obama’s banking consumer protection proposal, as though that were primary.  In other words, Goldman Sachs, which was Obama’s largest campaign contributor according to Micheal Moore (over $1 million), is content to have us debate a potentially pain so we will be appeased by Obama’s pledge of “real change” and not ask, demand, or VOTE to apply anti-trust law to financial houses.   In short, we allow ourselves to be dupped and we don’t even know it.  We don’t even realize we are taking our eyes off the eight ball.  Goldman lets Obama have four more years and 1 person, 1 vote is once again not a threat to either Goldman or the change agent that the bank bought.  Don’t expect Obama to rock the boat in bringing any real change that is not in the interests of the most powerful of the corporations.  Obama’s challenge is to show us just enough that looks like real change while not acting outside the interests of his corporate backers.  However, aren’t real change and status quo vested intersts mutually exclusive?  If so, how does Barak Obama get around this?  He gives us just enough to appear…   Meanwhile, the systemic change that is needed on the players at fault in September, 2008, goes by the wayside and we remain vulnerable even though We the People are convinced that a new consumer protection agency will do the trick.  The trick, ladies and gentlemen, is on us–and we don’t even know it.  We don’t know what we don’t know…while we presume we know it.

In 2009, Moammar Gadhafi of Libya gave a speech  at the annual opening of the General Assembly at the UN in New York City.  Substantively, he pointed to the drawbacks in having the UN remain in New York.  He also advocated a permanent seat for the African Union in the Security Council.   Fifty-three states are represented in that Union.  In an interesting twist, he remarked that the US contains fifty countries, so Africa too deserved a permanent seat.  I was utterly surprised that the man who was disorganized and sporatic in his delivery (and whose government would kill hundreds of unarmed protesters in 2011) could grasp the nature of the US in terms commensurate to the AU. He added that the EU should have a seat.   This makes a lot of sense because it is not fair for three of the EU’s states to have seats while all of the 50 United States have one. It occurred to me in listening to his speech that he understood the nature of the US as an empire-scale polity better, actually, than most contemporary Americans do. This is a bad commentary on the condition of civics classes in American high schools.  So I was surprised to find the mainstream media report the speech simply as “disorganized" without reporting any of the substance, as though there had been no serious content whatsoever.   Someone must have wanted to discredit Qaddafi for political or economic reasons.   The summary verdict was so immedate and total that none of Qaddafi’s content was covered.   The media’s treatment had all the footprints of a hidden strategy--that is, of a black hole's pull.  If I am correct, I’m left surprised that the subterfuge itself could be so blatant.  For a journalistic standpoint, the reporting was really bad.   Alternatively, the journalists could have reported what the man had said (as well as on his style and approach) and have left it to the readers to decide whether the content should be dismissed due to the style.   Something else was going on.  I’m just not sure what. I contend that something else typically goes on in terms of what is debated in the public discourse via the media. The invisible source steering and pruning what travels across our public radar screen is none other than a political black hole: a very dense concentration of private power functioning akin to an invisible elephant in a small living room. One person senses a trunk--another a leg--but we as a people miss the very existence of the elephant.  We are too distracted, and this is no accident, as it manifests by the very black hole that we do not suspect exists.

In short, both the content and frequency of topics reported by the media bear traces of the black whole that they are orbiting. As long as the source of the gravity is invisible, the black hole will continue to be quite useful.  Put another way, as long as Americans take the press reports as simply journalism, we will miss what is going on behind the scenes and therefore continue to be subject to being manipulated.  Micheal Moore asks: when will democracy ascend over the power of big business?  It is possible, but not probable.   This, by the way, is the expression that Immanual Kant uses in discussing his Kingdom of Ends (treating rational beings as ends and not just as means). Beyond the latent or actual subterranean power of corporate America over our public airwaves and legislative chambers, we ought to reflect on the threat to a republic in there simply being political black holes.
  
See: Nova on Black Holes (http://www.pbs.org/wgbh/nova/blackhole/)

Monday, February 14, 2011

Barak Obama announced after he left the UN global climate conference at Copenhagen in 2009 that five major nations—the United States, China, India, Brazil and South Africa—had together forged a climate deal. He called it “an unprecedented breakthrough” but acknowledgedoted that the agreement was merely a political statement and not a legally binding treaty and might not need ratification by the entire conference.  Essentially, it was merely a statement of the five countries’ respective goals, as if someone had announced, “I want to lose ten pounds.”   The political statement did not meet even the modest expectations that leaders set for this meeting, notably by failing to set a 2010 goal for reaching a binding international treaty to seal the provisions of the accord.  Nor does the plan firmly commit the industrialized nations or the developing nations to firm targets for midterm or long-term greenhouse gas emissions reductions.

This is not stopping the spin that the conference was a success. Obama, for example, said, “For the first time in history, all major economies have come together to accept their responsibility to take action to confront the threat of climate change.” To be sure, the accord does provide a system for monitoring and reporting progress toward those national pollution-reduction goals, a compromise on an issue over which China bargained hard, and it calls for hundreds of billions of dollars to flow from wealthy nations to those countries most vulnerable to a changing climate.  That is, the political statement is not a binding treaty, but the document does lay out a framework for verification of emissions commitments by developing countries and for establishing a “high-level panel” to assess financial contributions by rich nations to help poor countries adapt to climate change and limit their emissions. Lastly, it sets a goal of limiting the global temperature rise to 2 degrees Celsius above preindustrial levels by 2050, implying deep cuts in climate-altering emissions over the next four decades.

However, in a news conference, Barak Obama said the accord was only a tentative start down a long road. The accord sets no goal for concluding a binding international treaty, which leaves the implementation of its provisions uncertain. In other words, any developing country can opt in or out of the monitored pot of money, and China may well still view the monitoring aspect as voluntary—meaning to be determined by the Chinese Government what can be examined.  The Chinese had been intransigent on the matter of verification by non-Chinese.  Citing national sovereignty, the Chinese had claimed that the rest of the world should take Chinese law as being a sufficient basis for verification.  This, I submit, is an extremely odd proposition—that people extrinsic to China should rely on Chinese law when the legitimacy of such law stops at the country’s borders.  The statement is telling because it demonstrates how antiquated the Bodinian notion of absolute national sovereignty is in the modern world.  The interdependence occasioned not only by global warming, but also nuclear proliferation and an increasingly global financial system, makes an insistance on the absoluteness of national sovereignty an extremely dangerous proposition.   The fecklessness of the Chinese approach to “verification” and the resulting diluted “political statement” (rather than a treaty) coming out of the conference suggest that we urgently need to thwart the historical insistance from our global vocabulary and institutions. 

The immediate implication is that the veto in the UN Security Council is no longer legitimate.  Further on, the binding nature of international law backed up by international governance structures that do not include vetos needs to be developed and applied to the domains determined to be rightfully global.  Countries still insisting on the absoluteness of their national sovereignties, such as China on pollution-controls and the US on international criminal law, would have to bend or be boycotted by the rest of the world.   In other words, international relations and economic exchanges ought to be dependent on being subject to a governance structure beyond the nation-state.  If China is left as the only country insisting that nothing can supervene Chinese law, then no one in the world should have anything to do with that country.   In contrast, those subject to a governance structure that supervenes in particular enumerated powers (with sufficient safeguards against their encroachment…given the history of the US) should be able to enjoy benefits beyond the binding nature of such powers, such as privileged positions in trade and visas.   I would argue that governments that insist that their law is insurmountable deserve to be marginalized by the rest of the world.  I write this as an American knowing that the US may well be marginalized under this scenerio unless there is some movement on international criminal law (i.e., being subject to the International Criminal Court, which in turn would be given the ability to go into any country and extract defendants).  

The technological development during the twentieth century means that political development is necessary in the twenty-first century.  We are so used to viewing change in terms of technology that we are perhaps unaccustomed to the sort of change that should ensue in order to obviate the new dangers from the technology.   In other words, we need to shift gears in terms of the domains wherein change is expected or thought to occur.   In some respects, we are still in the dark ages, and being in the dark when the planet could come to an equilibrium unsuitable for human habitation—whether via carbon or radioactivity—represents a level of danger that ought to move us to action against the default of national sovereignty.  In some respects, we are so primitive; we tend not to see this because we identify change and development with technology.

Source: http://www.nytimes.com/2009/12/19/science/earth/19climate.html?_r=1&hp

Thursday, February 3, 2011

As I had suspected, Barak Obama’s 2010 speech at the UN’s annual opening lacked tangible proposals.  For example, he urged progress on the middle east peace talks, but proffered no proposal.  He said Africa could be prosperous agriculturally, but gave no proposal for how.  Also, he said corruption in governments of developing countries is a problem, but offered no solution.  Pointing to corruption in general diffuses responsibility so talking about it does not shame anyone into making hard choices.  In my view, more radical (i.e., systemic) changes are needed, but the politicians are too mainstream/moderate for that.For example, he could have urged African leaders to cede more governmental sovereignty to the African Union, which in turn could then act as a check on government corruption at the state level.  Also, Obama could have proposed a loose federal confederation for the middle east, which would mitigate the middle east conflict, or he could have given a proposal involving the borders of a possible Palestinian state (i.e., what to do with Jerusalem). Finally, the President could have gone beyond citing his efforts to reduce the risk of nuclear proliferation to announce that the US would join the ten countries that have created a movement with the goal of eliminating nuclear weapons completely—even from the present nuclear powers such as the US. Meeting on the sidelines of the UN General Assembly in New York, the 10 countries launched the new initiative to work towards a world without nuclear weapons. Foreign ministers, led by Japan and Australia, hoped to bring new life to efforts for nonproliferation and disarmament. Their mission statement said: “The only guarantee against the use and threat of nuclear weapons is their total elimination.” This would be real change.  In contrast, Obama said his goal is securing loose nuclear material around the world in four years.  This sort of goal shows that he is inside the box—an incrementalist rather than a leader.

I wish the President and his advisors had thought more to create new proposals and to think outside the box than simply putting a nice-sounding speech together. In short, in place of politics as usual, there could have been real change in the speech.  What good do platitudes do?

See: http://www.dw-world.de/dw/article/0,,6035871,00.html

 

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